When the Bipattarini Pujo will be observed in 2025?
By Intimate Viewpoint
Bipattarini or Bipod Tarini Puja is a Hindu festival which is observed by the married women.
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This year (2025), it will be celebrated on the 28th of June i.e. Saturday. The "Bipattarini" is a Bengali term which means deliverer from troubles. "Bipod" means troubles and "Tarini" means remover or deliverer.
Goddess "Bipattarini" is one of the 108 forms of Devi Durga. The Bipattarini Vrata is observed on the between Rath Yatra, Dwitiya to Ulta Rath Yatra or Bahuda yatra, Dashami or can this even be said that it is celebrated in between second to 10th day of the Shukla Paksha (waxing moon) which normally falls on Tuesday or Saturday of Asadha month in the lunar calendar.
This festival is mostly celebrated in West Bengal, Orissa, Assam, Jharkhand and also in Bangladesh.
Rituals and significance
This festival is signified by a ritual called "Thread Tieing" a special kind of red colour raw thread is tied with "Durba Ghas" or grass. The devotees worship Devi Bipattarini or Devi Durga in the Durga temples or Mandaps. After finishing worship, married women apply Sindoor on each other and the special thread is tied on the devotees' wrist or arm by the priest or Brahmins. Devotees observe a partial fast on this day. They consume only fruits and milk for the whole day. The fast is broken in the next day after sunrise.
Spiritual Significance:
The vrata is not just about avoiding misfortune—it symbolizes faith, patience, and the protective grace of the Divine Mother. It teaches that sincere devotion can ward off even the gravest dangers and restore peace and honor.
The observance of Bipattarini Vrata reflects the deep-rooted cultural and spiritual connection of the Bengali community with their divine protectress.
The legend of Bipattarini Vrata
According to the legend, during the reign of King Sataiyan (or Satyacharan), a devout Brahmin woman was a sincere worshipper of Goddess Durga. One day, she received a sacred red thread (raksha sutra) consecrated by the goddess herself, meant to protect devotees from all dangers. She tied this thread on her wrist, and soon the fame of its miraculous power spread far and wide.
The queen of King Sataiyan, curious about the power of the red thread, invited the Brahmin woman to the palace to show it to her. But there was a problem: the royal family followed a different sect and forbade bringing symbols of Goddess Durga into the palace. Fearing punishment but unwilling to refuse the queen, the Brahmin woman wrapped the sacred thread in her old cloth and carried it secretly.
When she reached the palace, as fate would have it, the king suddenly appeared in the queen’s chamber. Frightened of being accused of smuggling the forbidden object, she prayed fervently to the goddess to save her from this crisis. Miraculously, the thread disappeared from her cloth before the king’s eyes, saving her from accusation. After the king left, the thread reappeared.
This divine intervention proved the boundless grace of the goddess and earned her the name Bipattarini—“She who saves from danger.” Since then, women have observed the Bipattarini Vrata with deep devotion, fasting, and tying the red protection thread on their wrists while praying for the welfare of their families.
The vrata is usually performed on the Ashtami tithi (eighth day) of the bright fortnight in the Bengali month of Ashadha (June-July). Devotees offer fruits, sweets, and sacred threads to the goddess and tie the thread as a token of her protection. In many places, a banana stem is dressed and worshipped as the goddess.
This vrata continues to be a living tradition of faith, reminding devotees of the compassionate power of the divine mother who protects her children in their hour of need.
 




 
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